THE LEGEND OF THE GODDESS OF MERCY - GUAN YIN
The Thousand hands Guanyin is one of six Guanyin Buddhist gods. With regard to the origins of this Bodhisattva, the civil is circulating a moving story. It’s said that in an ancient Country there was a Miao Zhuang king who had three beautiful princesses, Miao Jin, Miao Yin, and the little daughter Miao Shan.
BIRTH OF THE THREE DAUGHTERS
The King, who was anxiously expecting day by day the birth of an heir, was informed one morning that a daughter had been born to him. She was named Miao Jin. A year went by, and another daughter was born. This one was named Miao Yin. When, at the end of the third year, another daughter was born, the King, beside himself with rage, called his Grand Minister Chao Chen and, all disconsolate, said to him, “I am past fifty, and have no male child to succeed me on the throne. My dynasty will therefore become extinct. Of what use have been all my labours and all my victories?” Chao Chen tried to console him, saying, “Heaven has granted you three daughters : no human power can change this divine decree. When these princesses have grown up, we will choose three sons-in-law for your Majesty, and you can elect your successor from among them. Who will dare to dispute his right to the throne?” The King named the third daughter Miao Shan. She became noted for her modesty and many other good qualities, and scrupulously observed all the tenets of the Buddhist doctrines. Virtuous living seemed, indeed, to be to her a second nature. The elder two were at home to serve their parents; only Miao Shan was devoted to Buddha, and later became a nun. Her father Miao Zhuang King tried so hard to persuade her back, but she always refused.
After King Miao Chuang had burned the Nunnery of the White Bird and killed his daughter, Ch’ieh Lan Buddha presented a petition to Yu Huang praying that the crime be not allowed to go unpunished. Yü Huang, justly irritated, ordered P’an Kuan to consult the Register of the Living and the Dead to see how long this homicidal King had yet to live. P’an Kuan turned over the pages of his register, and saw that according to the divine ordinances the King’s reign on the throne of Hsing Lin should last for twenty years, but that this period had not yet expired. “That which has been decreed is immutable,” said Yu Huang, “but I will punish him by sending him illness.” He called the God of Epidemics, and ordered him to afflict the King’s body with ulcers, of a kind which could not be healed except by remedies to be given him by his daughter Miao Shan.
The order was promptly executed, and the King could get no rest by day or by night. His two daughters and their husbands spent their time in feasting while he tossed about in agony on his sick-bed. In vain the most famous physicians were called in; the malady only grew worse, and despair took hold of the patient. He then caused a proclamation to be made that he would grant the succession to the throne to any person who would provide him with an effectual remedy to restore him to health.
The order was promptly executed, and the King could get no rest by day or by night. His two daughters and their husbands spent their time in feasting while he tossed about in agony on his sick-bed. In vain the most famous physicians were called in; the malady only grew worse, and despair took hold of the patient. He then caused a proclamation to be made that he would grant the succession to the throne to any person who would provide him with an effectual remedy to restore him to health.
千手观音 Thousand Hands Guan Yin
(大悲咒 Da Bei Zhou)
Dance by the Chinese Impaires Dancers
(CLICK TO WATCH VIDEO)
Miao Shan had learnt by revelation at Hsiang Shan all that was taking place at the palace. She assumed the form of a priest-doctor, clothed herself in a priest's gown, with the regulation headdress and straw shoes, and attached to her girdle a gourd containing pills and other medicines. In this apparel she went straight to the palace gate, read the royal edict posted there, and tore it down. Some members of the palace guard seized her, and inquired angrily: "Who are you that you should dare to tear down the royal proclamation."
“I, a poor priest, am also a doctor,” she replied. “I read the edict posted on the palace gates. The King is inquiring for a doctor who can heal him. I am a doctor of an old cultered family, and propose to restore him to health.”
“If you are of a cultured family, why did you become a priest?” they asked. “Would it not have been better to gain your living honestly in practising your art than to shave your head and go loafing about the world? Besides, all the highest physicians have tried in vain to cure the King; do you imagine that you will be more skilful than all the aged practitioners?”
“Your Majesty,” replied the priest, “the remedy for your illness is not to be found in any pharmacy, and no one would agree to sell it.”
The King became angry, believed that he was being imposed upon, and ordered those about him to drive away the priest, who left smiling.
The following night the King saw in a dream an old man who said to him: “This priest alone can cure your illness, and if you ask him he himself will give you the right remedy.”
The King awoke as soon as these words had been uttered, and begged the Queen to recall the priest. When the latter had returned, the King related his dream, and begged the priest to procure for him the remedy required. “What, after all, is this remedy that I must have in order to be cured?” he asked.
“There must be the hand and eye of a living person, from which to compound the ointment which alone can save you,” answered the priest.
The King called out in indignation: “This priest is fooling me! Who would ever give his hand or his eye? Even if anyone would, I could never have the heart to make use of them.”
“Nevertheless,” said the priest, “there is no other effective remedy.”
“Then where can I procure this remedy?” asked the King.
“Your Majesty must send your ministers, who must observe the Buddhist rules of abstinence, to Hsiang Shan, where they will be given what is required.”
“Where is Hsiang Shan, and how far from here?”
"About three thousand or more li, but I myself will indicate the route to be followed; in a very short time they will return."
The King, who was suffering terribly, was more contented when he heard that the journey could be rapidly accomplished. He called his two ministers, Chao Chen and Liu Ch'in and instructed them to lose no time in standing for Hsiang Shan and to observe scrupulously the Buddhist rules of abstinence. He ordered the Minister of Ceremonies to detain the priest in the palace until their return.
THE GRUESOME REMEDY
Meantime Chao Chen and Liu Ch'in had reached Hsiang Shan. When they were brought to Miao Shan, the ministers took out the King's letter and read it to her. "I, Miao Zhuang, King of Hsing Lin, have learned that there dwells at Hsiang Shan an Immortal whose power and compassion have no equal in the whole world. I have passed my fifieth year, and am afflicted with ulcers that all remedies have failed to cure. To-day a priest had assured me that at Hsiang Shan I can obtain the hand and eye of a living person, with which he will prepare an ointment able to restore me to my usual state of health. Relying upon his word and upon the goodness of the Immortal to whom he has directed me, I venture to beg that those two parts of a living body necessary to heal my ulcers be sent to me. I assure you of my everlasting gratitude, fully confident that my request will not be refused."
HALF MEASURES
Having thus spoken, the priest waved the sleeve of his cloak, a cloud descended from Heaven, and seating himself upon it he disappeared in the sky. From the cloud a note containing the following words was seen to fall: “I am one of the Teachers of the West. I came to cure the King’s illness, and so to glorify the True Doctrine.”
No sooner were these words uttered than Miao Shan reassumed her normal form, and, descending from the altar, approached her parents and sisters. Her body had again its original completeness; and in the presence of its perfect beauty, and at finding themselves reunited as one family, all wept for joy.
“If you are of a cultured family, why did you become a priest?” they asked. “Would it not have been better to gain your living honestly in practising your art than to shave your head and go loafing about the world? Besides, all the highest physicians have tried in vain to cure the King; do you imagine that you will be more skilful than all the aged practitioners?”
“Set your minds at ease,” she replied. “I have received from my ancestors the most efficacious remedies, and I guarantee that I shall restore the King to health,” The palace guard then consented to transmit her petition to the Queen, who informed the King, and in the end the pretended priest was admitted. Having reached the royal bed-chamber, he sat still awhile in order to calm himself before feeling the pulse, and to have complete control of all his faculties while examining the King. When he felt quite sure of himself, he approached the King’s bed, took the King’s hand, felt his pulse, carefully diagnosed the nature of the illness, and assured himself that it was easily curable.
Strange Medicine
Thousand Hands Guan Yin
dance by the Chinese Impaired Dancers
(CLICK TO WATCH VIDEO)
Strange Medicine
One serious difficulty, however, presented itself, and that was that the right medicine was almost impossible to procure. The King showed his displeasure by saying: “For every illness there is a medical prescription, and for every prescription a specific medicine; how can you say that the diagnosis is easy, but that there is no remedy?”
The King became angry, believed that he was being imposed upon, and ordered those about him to drive away the priest, who left smiling.
The following night the King saw in a dream an old man who said to him: “This priest alone can cure your illness, and if you ask him he himself will give you the right remedy.”
The King awoke as soon as these words had been uttered, and begged the Queen to recall the priest. When the latter had returned, the King related his dream, and begged the priest to procure for him the remedy required. “What, after all, is this remedy that I must have in order to be cured?” he asked.
“There must be the hand and eye of a living person, from which to compound the ointment which alone can save you,” answered the priest.
The King called out in indignation: “This priest is fooling me! Who would ever give his hand or his eye? Even if anyone would, I could never have the heart to make use of them.”
“Nevertheless,” said the priest, “there is no other effective remedy.”
“Then where can I procure this remedy?” asked the King.
“Your Majesty must send your ministers, who must observe the Buddhist rules of abstinence, to Hsiang Shan, where they will be given what is required.”
“Where is Hsiang Shan, and how far from here?”
"About three thousand or more li, but I myself will indicate the route to be followed; in a very short time they will return."
The King, who was suffering terribly, was more contented when he heard that the journey could be rapidly accomplished. He called his two ministers, Chao Chen and Liu Ch'in and instructed them to lose no time in standing for Hsiang Shan and to observe scrupulously the Buddhist rules of abstinence. He ordered the Minister of Ceremonies to detain the priest in the palace until their return.
Thousand Hands Guan Yin - My Dream
dance by the Chinese Impaired Dancers
(CLICK TO WAYCH VIDEO)
Meantime Chao Chen and Liu Ch'in had reached Hsiang Shan. When they were brought to Miao Shan, the ministers took out the King's letter and read it to her. "I, Miao Zhuang, King of Hsing Lin, have learned that there dwells at Hsiang Shan an Immortal whose power and compassion have no equal in the whole world. I have passed my fifieth year, and am afflicted with ulcers that all remedies have failed to cure. To-day a priest had assured me that at Hsiang Shan I can obtain the hand and eye of a living person, with which he will prepare an ointment able to restore me to my usual state of health. Relying upon his word and upon the goodness of the Immortal to whom he has directed me, I venture to beg that those two parts of a living body necessary to heal my ulcers be sent to me. I assure you of my everlasting gratitude, fully confident that my request will not be refused."
The next morning Miao Shan bade the ministers take a knife and cut off her left hand and gouge out her left eye. Liu Ch’in took the knife offered him, but did not dare to obey the order. “Be quick,” urged the Immortal; “you have been commanded to return as soon as possible; why do you hesitate as if you were a young girl?” Liu Ch’in was forced to proceed. He plunged in the knife, and the red blood flooded the ground, spreading an odour like sweet incense. The hand and eye were placed on a golden plate, and, having paid their grateful respects to the Immortal, the envoys hastened to return.
When they had left, Miao Shan, who had transformed herself in order to allow the envoys to remove her hand and eye, told Shan Ts’ai that she was now going to prepare the ointment necessary for the cure of the King. “Should the Queen,” she added, “send for another eye and hand, I will transform myself again, and you can give them to her.” No sooner had she finished speaking than she mounted a cloud and disappeared in space. The two ministers reached the palace and presented to the Queen the gruesome remedy which they had brought from the temple. She, overcome with gratitude and emotion, wept copiously. "What Immortal," she asked, "Can have been so charitable as to sacrifice a hand and eye for the King's benefit?" Then suddenly her tears gushed forth with redoubled vigour, and she uttered a great cry, for she recognized the hand of her daughter by a black scar which was on it.
HALF MEASURES
“Who else, in fact, but his child,” she continued amid her sobs, “Who could have had the courage to give her hand to save her father’s life?” “What are you saying?” said the King. “In the world there are many hands like this.” While they thus reasoned, the priest entered the King’s apartment. “This great Immortal has long devoted herself to the attainment of perfection,” he said. “Those she has healed are innumerable. Give me the hand and eye.” He took them and shortly produced an ointment which, he told the King, was to be applied to his left side. No sooner had it touched his skin than the pain on his left side disappeared as if by magic; no sign of ulcers was to be seen on that side, but his right side remained swollen and painful as before.
“Why is it,” asked the King, “that this remedy, which is so efficacious for the left side, should not be applied to the right?” “Because,” replied the priest, “the left hand and eye of the saint cures only the left side. If you wish to be completely cured, you must send your officers to obtain the right eye and right hand also.” The King accordingly dispatched his envoys anew with a letter of thanks, and begging as a further favour that the cure should be completed by the healing also of his right side.
THE KING CURED
“Why is it,” asked the King, “that this remedy, which is so efficacious for the left side, should not be applied to the right?” “Because,” replied the priest, “the left hand and eye of the saint cures only the left side. If you wish to be completely cured, you must send your officers to obtain the right eye and right hand also.” The King accordingly dispatched his envoys anew with a letter of thanks, and begging as a further favour that the cure should be completed by the healing also of his right side.
THE KING CURED
On the arrival of the envoys Shan Ts’ai met them in the mutilated form of Miao Shan, and he bade them cut off his right hand, pluck out his right eye, and put them on a plate. At the sight of the four bleeding wounds Liu Ch’in could not refrain from calling out indignantly: “This priest is a wicked man, thus to make a martyr of a woman in order to obtain the succession!”
Having thus spoken, he left with his companion for the kingdom of Hsing Lin. On their return the King was overwhelmed with joy. The priest quickly prepared the ointment, and the King, without delay, applied it to his right side. At once the ulcers disappeared like the darkness of night before the rising sun. The whole Court congratulated the King and eulogized the priest. The King conferred upon the latter the title Priest of the Brilliant Eye. He fell on his face to return thanks, and added : “I, a poor priest, have left the world, and have only one wish, namely, that your Majesty should govern your subjects with justice and sympathy and that all the officials of the realm should prove themselves men of integrity. As for me, I am used to roaming about. I have no desire for any royal estate. My happiness exceeds all earthly joys.”
Having thus spoken, the priest waved the sleeve of his cloak, a cloud descended from Heaven, and seating himself upon it he disappeared in the sky. From the cloud a note containing the following words was seen to fall: “I am one of the Teachers of the West. I came to cure the King’s illness, and so to glorify the True Doctrine.”
THE KING'S DAUGHTER
All who witnessed this miracle exclaimed with one voice : “This priest is the Living Buddha, who is going back to Heaven!” The note was taken to King Miao Zhuang, who exclaimed : “Who am I that I should deserve that one of the rulers of Heaven should deign to descend and cure me by the sacrifice of hands and eyes?”
“What was the face of the saintly person like who gave you the remedy?” he then asked Chao Chen.
“It was like unto that of your deceased daughter, Miao Shan,” he replied.
“When you removed her hands and eyes did she seem to suffer?”
“I saw a great flow of blood, and my heart failed, but the face of the victim seemed radiant with happiness.”
“This certainly must be my daughter Miao Shan, who has attained to perfection,” said the King. “Who but she would have given hands and eyes? Purify yourselves and observe the rules of abstinence, and go quickly to Hsiang Shan to return thanks to the saint for this inestimable favour. I myself will ere long make a pilgrimage thither to return thanks in person.”
THE KING'S REPENTANCE
The King and Queen now resumed their pilgrimage, and Miao Shan instructed Shan Ts’ai to receive the monarchs when they arrived to offer incense. She herself took up her place on the altar, her eyes torn out, her hands cut off, and her wrists all dripping with blood. The King recognized his daughter, and bitterly reproached himself; the Queen fell swooning at her feet. Miao Shan then spoke and tried to comfort them. She told them of all that she had experienced since the day when she had been executed, and how she had attained to immortal perfection. She then went on: “In order to punish you for having caused the deaths of all those who perished in the wars preceding your accession to the throne, and also to avenge the burning of the Nunnery of the White Bird, Yu Huang afflicted you with those grievous ulcers. It was then that I changed myself into a priest in order to heal you, and gave my eyes and hands, with which I prepared the ointment that cured you. It was I, moreover, who procured your liberty from Buddha when you were imprisoned in the cave by the Green Lion and the White Elephant.”
SACKCLOTH AND ASHES
SACKCLOTH AND ASHES
At these words the King threw himself with his face on the ground, offered incense, worshipped Heaven, earth, the sun, and the moon, saying with a voice broken by sobs: “I committed a great crime in killing my daughter, who has sacrificed her eyes and hands in order to cure my sickness.”
No sooner were these words uttered than Miao Shan reassumed her normal form, and, descending from the altar, approached her parents and sisters. Her body had again its original completeness; and in the presence of its perfect beauty, and at finding themselves reunited as one family, all wept for joy.
“Well,” said Miao Shan to her father, “will you now force me to marry and prevent my devoting myself to the attainment of perfection?”
“Speak no more of that,” replied the King. “I was in the wrong. If you had not reached perfection, I should not now be alive. I have made up my mind to exchange my sceptre for the pursuit of the perfect life, which I wish to lead henceforth together with you."
MIAO SHAN BECOMES A BUDDHA
The guardian spirit on duty that day then announced the arrival of a messenger from Yü Huang. It was Tai Po Chin Hsing, who was the bearer of a divine decree, which he handed to Miao Shan. It read as follows: “I, the august Emperor, make known to you this decree: Miao Zhuang, King of Hsing Lin, forgetful alike of Heaven and Hell, the six virtues, and metempsychosis, has led a blameworthy life; but your nine years of penitence, the filial piety which caused you to sacrifice your own body to effect his cure, in short, all your virtues, have redeemed his faults. Your eyes can see and your ears can hear all the good and bad deeds and words of men. You are the object of my especial regard. Therefore I make proclamation of this decree of canonization. "Miao Shan will have the title of Very Merciful and Very Compassionate Pu Sa, Saviour of the Afflicted, Miraculous and Always Helpful Protectress of Mortals. On your lofty precious lotus flower throne, you will be the Sovereign of the Southern Seas and of Pu To Isle.
